The racial dimensions of the election of a billionaire who popularized the Birther movement, ran on a platform explicitly equating Mexicans with rapists, and who labeled Africa a collection of shithole countries are completely absent from Manne’s election autopsy. It is lost on Manne that the reason the United States does not currently have a female president is because of racism. Is it possible that white women may be active participants and benefactors in the perpetuation of white supremacy? In Manne’s shockingly aracial analysis of why white women voted for Trump, it does not seem so.
The official tolls are almost certainly an undercount. The morgues are overflowing. Those are the facts. But where is the grief? When we first started getting the news out of Italy, and then Spain, with frightening daily numbers comparable with what is now happening in New York, that news seemed to be delivered with holy awe. In the American papers, I usually have to do some searching to find how many people have died in the past day. The front pages here seem to often carry news of the financial markets or of the political squabbles of the day. But what I want is to be directly confronted with the fact, the enormity, the irreducible sadness of all these deaths.
Is sex work degrading or empowering? Mac and Smith reject this dichotomy from the start. ‘This book—and the perspective of the contemporary left sex worker movement—is not about enjoying sex work,’ they write. Work need not be a good time for workers to deserve autonomy, respect, safety, and better pay. The British coal miners who battled Margaret Thatcher hardly claimed that their coal pits were fun. The question ‘Is sex work good?’ has little to do with ‘Should sex workers have rights?’ But this obvious truth is often ignored by writers who get hung up on the ‘sex’ part, painting sex workers as brainless bimbos or voiceless victims. ‘Sex workers are associated with sex, and to be associated with sex is to be dismissible.’
You already know what you’re going to get: a section on the joys and uses of cost-benefit analysis, some dashed-off thoughts about utilitarianism and negative freedoms, three or four chapters on nudges and their importance to the design of seatbelt policy, the primacy of Daniel Kahneman–style ‘slow thinking’ over intuition and moral heuristics, a Learned Hand quote, and a few weak anecdotes about Sunstein’s time as President Obama’s regulator-in-chief, all delivered through a prose that combines the dreariest elements of Anglo-American analytical style with the proto-numerate giddiness of a libertarian undergrad who’s just made first contact with the production possibility frontier.
In 2003, the two of us made a wager. We had just left a talk by a renowned scientist when Pierre quipped, ‘It must be amazing to work in his orbit, where his brilliance and the intellectual exchange of ideas must raise the level of scholarship of everyone around him.’ Josh, a bit more sardonic in nature, replied, ‘I don’t know. I bet he consumes a lot of scarce research resources and commands an oversized amount of attention. He might well suck all the oxygen out of the room.’ Without missing a beat, Pierre countered that this was really an empirical question. Nearly a decade-and-a-half later, we have some answers. It seems we were both right. These results paint a picture of scientific fields as scholarly guilds to which elite scientists can regulate access, providing them with outsized opportunities to shape the direction of scientific advance in that space.
I do not believe that giving the woman the ballot is immediately going to cure all the ills of life. I do not believe that white women are dew-drops just exhaled from the skies. I think that like men they may be divided into three classes, the good, the bad, and the indifferent… Talk of giving women the ballot-box? Go on. It is a normal school, and the white women of this country need it. While there exists this brutal element in society which tramples upon the feeble and treads down the weak, I tell you that if there is any class of people who need to be lifted out of their airy nothings and selfishness, it is the white women of America.